AUGUST 1

Jeremiah now records a special message which he is instructed to bring to Judah. The Sabbath has been honored mostly in the breach for many years, and God now wants it to be observed. Beyond being a requirement of the law, the Sabbath is symbolic of God's covenant with Israel, and its observance takes on added significance at a time when the covenant relationship has been so shattered.

 

KEEPING THE SABBATH HOLY. This is what the lord said to me: "Go and stand at the gate of the people, through which the kings of Judah go in and out; stand also at all the other gates of Jerusalem. Say to them, 'Hear the word of the lord, O kings of Judah and all people of Judah and every­one living in Jerusalem who come through these gates. This is what the lord says: Be careful not to carry a load on the Sabbath day or bring it through the gates of Jerusalem. Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I com­manded your forefathers. Yet they did not listen or pay attention; they were stiff-necked and would not listen or respond to discipline. But if you are careful to obey me, declares the lord, and bring no load through the gates of this city on the Sabbath, but keep the Sabbath day holy by not doing any work on it, then kings who sit on David's throne will come through the gates of this city with their officials. They and their officials will come riding in chariots and on horses, accompanied by the men of Judah and those living in Jerusalem, and this city will be inhabited forev­er. People will come from the towns of Judah and the villages around Jerusalem, from the territory of Benjamin and the western foothills, from the hill country and the Negev, bringing burnt offerings and sacrifices, grain offerings, incense and thank offerings to the house of the lord. But if you do not obey me to keep the Sabbath day holy by not carrying any load as you come through the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in the gates of Jerusalem that will con­sume her fortresses.'"

 

 

Another sign is now given to Jeremiah for use as an illustration in his preaching. Repeatedly God has likened his relationship with man to a potter's relationship with his clay. As the potter has power over his clay, so God as the Creator of the universe has unlimited power over men and nations, and the right to rule them as he sees fit. To bring that message home clearly to Jeremiah, God directs him to the house of a potter.

 

JEREMIAH VISITS POTTER. Jer. 18:1-4

This is the word that came to Jeremiah from the lord: "Go down to the potter's house, and there I will give you my message." So I went down to the potter's house, and I saw him work­ing at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.

 

LESSON OF THE POTTER. Jer. 18:5-12

Then the word of the lord came to me: "O house of Israel, can I not do with you as this potter does?" declares the lord. "Like clay in the hand of the potter, so are you in my hand, O house of Israel. If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.

 

"Now therefore say to the people of Judah and those living in Jerusalem, 'This is what the lord says: Look! I am preparing a disaster for you and devising a plan against you. So turn from your evil ways, each one of you, and reform your ways and your actions.' But they will reply, 'It's no use. We will continue with our own plans; each of us will follow the stubborn­ness of his evil heart.'"

 

THE POTTER'S PLANS. Jer. 18:13-17

Therefore this is what the lord says:

"Inquire among the nations:

Who has ever heard anything like this? A most horrible thing has been done

by Virgin Israel. Does the snow of Lebanon

ever vanish from its rocky slopes? Do its cool waters from distant sources

ever cease to flow? m Yet my people have forgotten me;

they burn incense to worthless idols, which made them stumble in their ways

and in the ancient paths. They made them walk in bypaths

and on roads not built up. Their land will be laid waste,

an object of lasting scorn; all who pass by will be appalled

and will shake their heads. Like a wind from the east,

I will scatter them before their enemies; I will show them my back and not my face in the day of their disaster."

 

Once again Jeremiah learns of a plot against him, but this plot seems to be more of a counter campaign than a threat to his physical life. Even so, Jeremiah is incensed and cries out for punishment of his detractors. The weeping prophet has now become the angry prophet.

 

CONSPIRACY AGAINST JEREMIAH. Jer. 18:18

They said, "Come, let's make plans against Jeremiah; for the teaching of the law by the priest will not be lost, nor will counsel from the wise, nor the word from the prophets. So come, let's attack him with our tongues and pay no attention to anything he says."

 

JEREMIAH'S ANGER. Jer. 18:19-23

Listen to me, O lord;

hear what my accusers are saying!   Should good be repaid with evil? Yet they have dug a pit for me. Remember that 1 stood before you and spoke in their behalf to turn your wrath away from them.  So give their children over to famine;

hand them over to the power of the sword. Let their wives be made childless and widows; let their men be put to death, their young men slain by the sword in battle. Let a cry be heard from their houses

when you suddenly bring invaders against them, for they have dug a pit to capture me

and have hidden snares for my feet. But you know, O lord,

all their plots to kill me. Do not forgive their crimes

or blot out their sins from your sight. Let them be overthrown before you;

deal with them in the time of your anger. ;

 

Angry and impatient as he may be, Jeremiah nevertheless continues to take God's message to the people. Once again God graphically illustrates his mes­sage, this time using a clay jar.

 

MESSAGE FOR TOPHETH. Jer. 19:1-9

This is what the lord says: "Go and buy a clay jar from a potter. Take along some of the elders of the people and of the priests and go out to the Valley of Ben Hinnom, near the entrance of the Potsherd Gate. There proclaim the words 1 tell you, and say, 'Hear the word of the lord, O kings of Julian and people of Jerusalem. This is what the lord Almighty, the God of Israel, says: Listen! I am going to bring a disaster on this place that will make the ears of everyone who hears of if tingle. For they nave forsaken me and made this a place of foreign gods; they have burned sacrifices in it to gods that neither they nor their fathers nor the kings of Judah ever knew, and they have filled this place with the blood of the innocent. They have built the high places of Baal to burn their sons in the fire as offerings to Baal—something 1 did not command or mention, nor did it enter my mind. So beware, the days are coming, declares the lord, when people will no longer call this place Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.

 

"'In this place I will ruin" the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, at the hands of those who seek their lives, and I will give their carcasses as food to the birds of the air and the beasts of the earth. I will devastate this city and make it an object of scorn; all who pass by will be appalled and will scoff because of all its wounds, I will make them eat the flesh of their sons and daughters, and they will eat one another's flesh during the stress of the siege imposed on them by the enemies who seek their lives.'

 

MEANING OF BROKEN JAR. Jer. 19:19-13

 "Then break the jar while those who go with you are watching, and say to them, This is what the lord Almighty says: 1 will smash this nation and this city just as this potter's jar is smashed and cannot be repaired. They will bury the dead in Topheth until there is no more room. This is what I will do to this place and to those who live here, declares the lord. I will make this city like Topheth. The houses in Jerusalem and those of the kings of Judah will be defiled like this place, Topheth—all the houses where they burned incense on the roofs to all the starry hosts and poured out drink offerings to other gods.'"

 

Jeremiah has been prophesying for some time now during the reign of Josiah, and although he has angered the religious establishment, no official action or physical harm has been brought against him. But his fortune on both counts is about to change, and when it does Jeremiah will once again expose the inner pain that his outer suffering brings. And yet a new sense of trust in God is revealed: there is actually praise for the one who has gotten Jeremiah into all this trouble.

 

JEREMIAH PREDICTS DISASTER. Jer.19:14,15

 Jeremiah then returned from Topheth, where the lord had sent him to prophesy, and stood in the court of the lord's temple and said to all the people, "This is what the lord Almighty, the God of Israel, says; 'Listen! I am going to bring on this city and the villages around it every disaster I pronounced against them, because they were stiff-necked and would not listen to my words.'"

 

BEATING AND IMPRISONMENT. jer. 20:1,2

 When the priest Pashhur son of Immer, the chief officer in the temple of the lord, heard Jeremiah proph­esying these things, he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the lord's temple.

 

JUDGMENT AGAINST PASHHUR. jer. 20:3-6

The next day, when Pashhur released him from the stocks, Jeremiah said to him, "The lord's name for you is not Pashhur, but Magor-Missabib." For this is what the loud says: 'I will make you a terror to yourself and to all your friends; with your own eyes you will see them fall by the sword of their enemies. I will hand all Judah over to the king of Babylon, who will carry them away to Babylon or put them to the sword. I will hand over to their enemies all the wealth of this city—all its products, all its valuables and all the treasures of the kings of Judah. They will take it away as plunder and carry it off to Babylon. And you, Pashhur, and all who live in your house will go into exile to Babylon. There you will die and be buried, you and all your friends to whom you have prophesied lies.'"

 

JEREMIAH'S SELF-PITY. jer. 20:14-18

Cursed be the day I was born!

May the day my mother bore me not be blessed! Cursed be the man who brought my father the news,

who made him very glad, saying, "A child is born to you—a son!" May that man be like the towns

the lord overthrew without pity. May he hear wailing in the morning,

a battle cry at noon. For he did not kill me in the womb,

with my mother as my grave,

her womb enlarged forever. Why did I ever come out of the womb

to see trouble and sorrow

and to end my days in shame?

 

JEREMIAH FEELS BETRAYED. jer. 20:7-10   

O lord, you deceived? me, and I was deceived?;

you overpowered me and prevailed. I am ridiculed all day long;

everyone mocks me. Whenever I speak, I cry out

proclaiming violence and destruction. So the word of the lord has brought me

insult and reproach all day long. But if I say, "I will not mention him

or speak any more in his name," his word is in my heart like a fire,

a fire shut up in my bones. I am weary of holding it in;

indeed, I cannot. I hear many whispering, "Terror on every side!

Report him! Let's report him!" All my friends

are waiting for me to slip, saying, "Perhaps he will be deceived;

then we will prevail over him

and take our revenge on him."

 

JEREMIAH PRAISES GOD. jer. 20:11-13

But the lord is with me like a mighty warrior; so my persecutors will stumble and not prevail.

 

They will fail and be thoroughly disgraced;   their dishonor will never be forgotten.   

O lord Almighty, you who examine the righteous and probe the heart and mind,

let me see your vengeance upon them, for to you I have committed my cause.

 

Sing to the lord!

Give praise to the lord! He rescues the life of the needy

from the hands of the wicked.